I believe that this is too harsh a picture. Such thoughts are often extremely vague. More inflatable, we think that the ability to engage in them is valuable because it is deeply entrenched in, or essential to, our being human. So what can philosophy do?
Many of us live with the arts with few qualms--philosophy tempts us to step back out of that security and ask what account can be given, in a general way, of the nature and value of the arts.
We tend to assume that the arts, however in the end they may be defined, are in general a good thing.
Such mentions are not always unfavorable or dismissive; 1 nevertheless, Plato has been dubbed a philistine, his arguments have been pronounced bad, his critical attitude to art one-sided and prejudiced. The first attempt at such an examination in western philosophy is that of its great ancestral figure, Plato.
Some artistic productions are better than others, some are good for one reason, others for another--but artistic productions as a whole are something it is better to have than not to have.
Is poetry good for us? In his most extreme moment he wished to eliminate the chief forms of poetry from the city-state and from the republic of the soul, but not for philistine reasons; rather because, as his examination convinced him, they were incompatible with a life devoted to truth and the good, and hence, in his view, incompatible with what it was to be a human being in the noblest and healthiest of ways.
We find a body of arguments addressing central questions about the arts, and engaging with themes that are centrally Platonic.
Most of all, as I hope to show, Plato was far from being a philistine--he did not lack appreciation of the arts, nor of their claims to importance. What does Homer really know about, and what does he teach us about? This was an argued position whose premises were central to his whole philosophy.
Across cultures, times, places, and class-divisions, people sing, dance, decorate, enact, represent, narrate, and express, in conventionalized ways, to audiences who enjoy and participate in these activities, and often care about them deeply.
Many of them may also be religious, commercial, therapeutic, political, or educational in their motivation--but there is usually a fairly clear distinction between pursuing such ends artistically, and doing so in other ways.
Why do we enjoy tragedies?Aristotle's Critique of Plato This Essay Aristotle's Critique of Plato and other 64,+ term papers, college essay examples and free essays are available now on mi-centre.com Autor: review • November 2, • Essay • Words (2 Pages) • Views4/4(1).
Free Essay: Plato’s Theory of Forms Plato, one of the greatest philosophers of all time, has had a profound effect on subsequent ages.
He was born into an. Platos theory of justice.
Finding these two phrases, however, is hardly enough to get a clear sense of what justice is. Plato offers two main analogies to examine the definition of justice. At mi-centre.com you will find a wide variety of top-notch essay and term paper samples on any possible topics absolutely for free.
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Critique of Plato Essay; Critique of Plato Essay This essay will argue that Nietzsche’s critique of Christianity and Platonism created advancements in our understanding of the human condition because it propels us to challenge and question the status quo and it encourages us to strongly consider primal and instinctual forces as a path to.
Free Essay: Plato's Criticism of Democracy Do not be angry with me for speaking the truth; no man will survive who genuinely opposes you or any other crowd.Download